Daniel C. Dennett

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). The “On Faith” panelist also is Co-founder of the Curricular Software Studio at Tufts, and has helped design museum exhibits on computers for the Smithsonian Institution, the Museum of Science in Boston, and the Computer Museum in Boston. Dennett has written over 300 scholarly articles on various aspects of the mind in scientific journals. His first book, Content and Consciousness, appeared in 1969. It was followed by Brainstorms (1978), Elbow Room (1984), The Intentional Stance (1987), Consciousness Explained (1991), Darwin's Dangerous Idea (1995), Kinds of Minds (1996), and Brainchildren: A Collection of Essays 1984-1996 (1998). He co-edited The Mind's I with Douglas Hofstadter in 1981. Dennett completed his D.Phil degree work under Gilbert Ryle at Oxford in 1965, and has lectured at Harvard University, Pittsburgh and the École Normale Supérieure in Paris. He has received two Guggenheim Fellowships, a Fulbright Fellowship, and a Fellowship at the Center for Advanced Studies in Behavioral Science. In 1987 he was elected to the American Academy of Arts and Sciences. He spends most of his summers on his farm in Maine, where he harvests blueberries, hay and timber, and makes Normandy cider wine, when he is not sailing. He is also a sculptor. Close.

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). more »

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Thank Goodness Not God on Thanksgiving

When I gaze in wonder at a starry sky, or the waves crashing on the granite shores of Maine, I am not just thrilled to be alive on this wonderful planet; I am grateful. But to whom?

There is no person who created the universe, or the planet, or the biosphere, so there is really nobody to thank for that.

(A God who is not a person is not an appropriate recipient of thanks. Or should we thank the Law of Gravity and the Second Law of Thermodynamics for all they make possible? I don’t think they care, do you?)

But there is a suitably responsible cause of my health, my security, my freedom from want and from fear, and it is composed of, and the achievement of, persons. I can thank goodness–the wonderful fabric of excellence created by individuals working together in human civilization to make this planet a better place.

I can thank the creators–literally, not figuratively or symbolically--of a bounty of goods and services, arts and sciences, government and justice.

And instead of trying to repay this debt with burnt offerings, or prayers, or expensive ceremonies, I can repay it in kind, by dedicating myself to trying to add to the stock of goodness in the future, for the benefit of others. We nonbelievers have no difficulty with Thanksgiving; we just Eliminate the Middleman and give thanks directly to the real, ongoing, human project of making the world safer and better for everyone.

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