Daniel C. Dennett

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). The “On Faith” panelist also is Co-founder of the Curricular Software Studio at Tufts, and has helped design museum exhibits on computers for the Smithsonian Institution, the Museum of Science in Boston, and the Computer Museum in Boston. Dennett has written over 300 scholarly articles on various aspects of the mind in scientific journals. His first book, Content and Consciousness, appeared in 1969. It was followed by Brainstorms (1978), Elbow Room (1984), The Intentional Stance (1987), Consciousness Explained (1991), Darwin's Dangerous Idea (1995), Kinds of Minds (1996), and Brainchildren: A Collection of Essays 1984-1996 (1998). He co-edited The Mind's I with Douglas Hofstadter in 1981. Dennett completed his D.Phil degree work under Gilbert Ryle at Oxford in 1965, and has lectured at Harvard University, Pittsburgh and the École Normale Supérieure in Paris. He has received two Guggenheim Fellowships, a Fulbright Fellowship, and a Fellowship at the Center for Advanced Studies in Behavioral Science. In 1987 he was elected to the American Academy of Arts and Sciences. He spends most of his summers on his farm in Maine, where he harvests blueberries, hay and timber, and makes Normandy cider wine, when he is not sailing. He is also a sculptor. Close.

Daniel C. Dennett

Co-Director, Center for Cognitive Studies, Tufts University

Daniel C. Dennett is the Austin B. Fletcher Professor of Philosophy, and Co-Director of the Center for Cognitive Studies, at Tufts University. His most recent book was Breaking the Spell (2006). more »

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No Vegetables, Please

The “monopoly on truth” isn’t the problem. The problem is when someone retreats to “faith” and “mystery” whenever you point out contradictions in the truth they espouse. Aristotle had it right more than 2000 years ago: when a person abandons the law of non-contradiction, he asked, "what difference will there be between him and a vegetable?"

All parties to a reasonable conversation have to agree at the outset to set aside any trump cards their religion commends. So what if the Bible, or the Quran, says something? Since not everybody accepts that these texts are infallible, citing them as if they were is just rude.

Those who believe that their holy texts are infallible have a tough task ahead of them: convincing the rest of us, point by point, that they are right, starting from common ground.

What is common ground? In addition to the law of non-contradiction, and arithmetic, and other such universal mind-tools, there are lots of banal truths that everybody shares today: people need food to live; pain is bad (other things being equal), elephants and mice are mammals, the earth is roughly spherical, our solar system is part of the Milky Way . . . . Wherever there are factual disagreements, these can be patiently sorted out by returning to the common ground already established.

People whose religion does not permit them to engage in such open-minded discourse are in an important sense disabled: They may be the nicest people in the world, but they are incompetent participants in an open forum, and must be excused. Perhaps somebody else can be found to take on the task of representing their point of view while abiding by the basic rules of inquiry.

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