Chester L. Gillis

Chester Gillis

Amaturo Chair of Catholic Studies at Georgetown University.

"On Faith" panelist Chester Gillis is the Amaturo Chair of Catholic Studies at Georgetown University where he has served on the faculty since 1988. He was chair of the Department of Theology from 2001 to 2005. He holds degrees in philosophy and religious studies from the Catholic University of Louvain in Belgium and earned his Ph.D. at the University of Chicago. His research interests include comparative religion and contemporary Roman Catholicism. He is the author of "A Question of Final Belief: John Hick’s Pluralistic Theory of Salvation" (1989), "Pluralism: A New Paradigm for Theology" (1993), "Roman Catholicism in America" (1999), "Catholic Faith in America" (2003) and editor of "The Political Papacy" (2006). He is co-editor of the Columbia University series Religion and Politics. He is a Fellow in the Berkley Center for Religion, Peace, and World Affairs at Georgetown, and is the Director of Georgetown’s Program on the Church and Interreligious Dialogue. Close.

Chester Gillis

Amaturo Chair of Catholic Studies at Georgetown University.

"On Faith" panelist Chester Gillis is the Amaturo Chair of Catholic Studies at Georgetown University where he has served on the faculty since 1988. He was chair of the Department of Theology from 2001 to 2005. more »

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Not "Sound and Fury Signifying Nothing"

I do not know if heaven and hell exist, but I believe they do. I would not presume to know who is, or is not, going to either fate. The Roman Catholic Church authenticates a saint as having qualified for heaven because of an exemplary faith and life. Of course, the Church has erred in a few instances (Christopher and Veronica, for example) but generally reserves such an honor for exemplary persons who have exhibited holiness (for example, Nobel Peace Prize recipient and likely-to-be saint, Mother Theresa of Calcutta). I leave it to God to determine an individual’s fate.

Why would I believe that there is a heaven? In addition to scriptural assurances, the nature and complexity of my experience of life, and experiences in life, lead me to believe that this is not all “sound and fury signifying nothing.”

Is it likely that some of the most morally corrupt individuals in history are in hell? If there is a hell, it is likely. However, if God is infinitely compassionate, it is also possible that God has afforded even the most grievous sinners the opportunity to repent. So I am not about to trump God and declare who might be banished from God for all eternity.

I prefer to think of “hell” as separation from God—whether that separation is a permanent state seems to me uncertain. After all, would it not thwart even God for some of God’s own never to come to fulfillment in the eternal presence of God? Why would God bring them into existence? Human free will can resist God’s invitation, but not forever.

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