Common good v. corp. profits
When New Orleans' Judge Martin Feldman issued an injunction June 22 against the White House's ban on further exploration of deep-water drilling, he sharpened the lines of debate about private property and the common good. There may not be a "Catholic" position about the immediate politics of off-shore drilling, but there is an on-going Catholic approach to resolving the competing interests.
Judge Feldman voiced concern that there would be economic harm to business from such "a blanket, generic, indeed punitive, moratorium" on deep-water oil and gas drilling. There is a temptation to see the Reagan-appointed judge's decision as the result of an "activist court." After all, a judge is supposed to be limited to matters of constitutionality - and not to impose his jobs' policy. There can be no doubt that a presidential moratorium falls within the powers of the White House, so stopping this legitimate executive order on questions about its consequences constitutes activism.
In rebuttal, Susan Wanamaker of the Southern Environmental Law Center voiced concern about short-term goals supplanting the "damage to fishing and tourism industries, cultures, wildlife and the whole Gulf Coast." Obama's moratorium, it should be noted, affected only 33 exploratory projects and not every off-shore oil rig. But the larger issue is the on-going conflict between private rights of industry and the common good in the environment.
Catholic thinking is framed by nearly a thousand-year tradition of theology. Like other Christians, we are guided by scripture. But even the devil can quote the bible (see Mt. 4:5-7) so just looking for proof texts is no substitute for a complementary theology that applies principles derived from the Gospel to situations not directly addressed in scripture. Which comes first today? The rights of the privately-owned oil industry? Or the rights of the people to environmental security for food and water?
Pope Benedict XVI has elevated environmental concern to a prime objective of Catholic theology, noting that there is a "covenant between human beings and the environment" (World Day of Peace, 2008: #7-8). In his encyclical, Caritas in veritate, the pontiff wrote: "...we must recognize our grave duty to hand the earth on to future generations in such a condition that they too can worthily inhabit it and continue to cultivate it (50)."
You don't have to be a Catholic to place the common good over private rights: folks from atheists to Zoroastrians who have done as much. Catholic thinking, however, is framed around a time-honored distinction between private ownership and private use. Think of the difference between being a home owner and a home renter. Few would argue that a renter must surrender the way he or she uses his house or apartment to restrictions. If a renter disturbs the peace with something as serious to neighbors as leaking toxic chemicals or even just noise pollution, the owner can evict his unruly tenant.
But what if the offender is the owner? Do rights of ownership over private property always outweigh public rights? "No!" says Catholic theology, because private property is never an absolute right. Ownership is governed by the rules about proper use in service of society. Papal teaching leaves no grounds to prefer corporate profits over a moral concern for the common good, "...it must be borne in mind that grave imbalances are produced when economic action, conceived merely as an engine for wealth creation, is detached from political action .... pursuing justice through redistribution" (Caritas 36). Our faith constantly calls us to a metanoia, a new mind-set (Caritas 51), and the oil spill in the Gulf has crystallized that need with stark political consequences. While we have considerable freedom about our personal political choices in the application of principles, Catholics in America are bound to embrace a redistribution of wealth, even if it goes contrary to ranting from groups like the Tea Party or Wall Street. Pope Benedict tells us we must constantly fight for the common good: "even if this cannot be achieved immediately and if what we are able to achieve, alongside political authorities and those working in the field of economics, is always less than we might wish. (Caritas, 79). Choose metanoia over paranoia when it comes to the environment.
By Anthony M. Stevens-Arroyo |
June 23, 2010; 4:54 PM ET
| Category:
Catholic America
Save & Share:
Previous: Bishops firm on immigration |
Next: Mormon marriage lessons
Posted by: bruce18 | June 30, 2010 1:18 PM
Report Offensive Comment
The author is correct that Catholic social teaching requires a balance between private rights and the common good. This balancing act can be found in other faiths and worldviews as well. I think 99% of people would agree that neither is ever absolute. The question is where to draw the line, and this column provides little guidance. The author, in this situation, comes down in favor of the “common good” over “private rights,” which is fine, but he provides no argument about why this is the correct decision in this case. According to the author, the judge weighed the costs and “punitive” nature of the moratorium against the public good and found the case for the public good wanting. It’s a case of risk versus reward in which the author makes no case that the risk outweighs the reward.
He also writes that “While we have considerable freedom about our personal political choices in the application of principles, Catholics in America are bound to embrace a redistribution of wealth…” This could have used some clarification. Why just Catholics in America? What Catholic teaching is he citing to support this statement? How much redistribution are they bound to support? Any and all redistribution? If not, it’s another argument about line drawing on which the author provides no guidance. Instead, he says the tea partiers are flat out wrong just because they want to draw the line somewhere other than where he wants to draw it. Again, no argument to back up his statement.
Posted by: Eric12345 | June 28, 2010 10:45 AM
Report Offensive Comment
"K A F i R" (A NOne iShmaeli/Esaui iSlami?)
"K A F i R"
"Kafir" "Kafir"
W H A T -- AN -- U G L Y -- W O R D(s)! Racist!
"S A T A N i C -- V E R S U S" Yes? Or NO?
Worse Than The "N" Word That Was made NO Longer Usable in U.S.A Community (Ummah)et al.(Obscene like).
The (un) Holy Quran/Koran Needs To Get a Fixing, NOt only the Hadiths; 'aHaaBi-Bi's (Love's)! aye?
Posted by: shaheed-yahudi | June 27, 2010 11:58 PM
Report Offensive Comment
====
...
..
……………………
...................... . . . . . . . . . . . . . . ./
...................... . . . . . . . / . . . . . . /
...................... . . ./ . . . / . . . / . . / . . . . . . . . . /
...................... . . / . . . . . . . / . . . . . / . . . . . . /
...................... , ---------------------- . . . ... . ,.-,
.................... / . . . . . . ` --- . . . . . . \ . __ . / . |
.................. [ . by . K . A . F . i . R ... _|_ . . . |
.................... \ . . . . . . , --- . . . . . . / . . . . .\ . |
...................... `----------------------- . . .. ....`.-`
………………………………..............................
………………
…………
………
....................... ,--------------------,
................... ,' . . . . . . . . . . . . . .'|
................ ,' . K . a . a . b . a . '# | . . .Good Bye
............ ,' . . . . . . . . . . . . . . '# # | . . . . Idols
.......... :---------------------- '# # # |
.......... | # # # # # # # # # | # # # |
.......... | # # # # # # # # # | # # # |
.......... | #ALLAH-aKBAR#| # # # |
.......... | # [ البيت المعمو ر] # |[ الكعبة].|
.......... | # # # # # # # # # | # # # |
.......... | # # # # # # # # # | # # # |
.......... | # # # # # # # # # | # # # |
.......... |_|_|_|_|_|_|_|_|_|_| \_\_\_\
.
..
...
Credits To "jj" http://onwapo.com
==
Posted by: shaheed-yahudi | June 27, 2010 11:27 PM
Report Offensive Comment
Stevens-Arroyo wrote: You don't have to be a Catholic to place the common good over private rights...
___________________________________________
That's true. One only needs to attain the maturity development of a teenager. Those who fail to develop beyond the solipsism of youth are called sociopaths.
Corporations (now innervated with humanity by our SCOTUS) are pathological. Their interests are entirely inward-looking. Their purpose, as defined by law, is to maximize shareholder profit.
Posted by: tojby_2000 | June 27, 2010 9:46 AM
Report Offensive Comment
F I F A - W O R L D - C U P - 2 0 1 0:
.
.GOoooooAaaaaaaLL !!! U. S. A.!
.
..Goodbye Germany! AveeDaZane! Sun.06.27.10
.
...
............ _ , ... .. ... , _
......... .'@.. / ~~~ \ ..@'.
....... / /.~~~\____/~~~\ \
...... |@\___/USA\___/@|
...... |@/......\USA/......\@|
....... \ \___/ ~~~ \___/ /.
..........'.@..\____/..@.'
............. ` ". " ."." ." `
.................... |..|
.................... |..|
.................. / )..|___
.................. \...|..|..|..|
.................... \.........|
...................... \......./
..
.
.......................
. GOooooooooooAaaaaaaaaaaaLLL !!! U. S. A.!
.
Credits to "jj" @ http://onwapo.com
Posted by: shaheed-yahudi | June 26, 2010 9:00 PM
Report Offensive Comment
Hermano Arroyo
(“Pope Benedict XVI has elevated environmental concern to a prime objective of Catholic theology. The pontiff wrote: "we must recognize our grave duty to hand the earth on to future generations in such a condition that they too can worthily inhabit it and continue to cultivate it ."
“Catholics in America are bound to embrace a redistribution of wealth, even if it goes contrary to ranting from groups like the Tea Party or Wall Street.”)
I disagree with those opinions, don’t drink “Tea”, and my “Street” is a dirt road.
As the Church looks to close the gap between rich and poor nations/peoples the question is…How? To achieve “social justice” just how far is the Pope prepared to reach? Does Christianity provide clear boundaries to a pontiff’s reach or is the “Off Limits” warning lost in the gray area?
It is clear that the Church/Popes newest instrument to implement a redistribution of wealth is “Global Warmings, Cap and Trade”
Now that capitalism has effectively annihilated communisms threat to Christianity and the free world, Cap and Trade can now be safely deployed to in effect castrate the capitalism model so as to … spread out the wealth.
There is a distinct difference between secular social activism and Christian charity.
The Cap and Trade (Take from one - Give to another) approach is secular in nature, not spiritual. This government style, one size fits all solution, should not become Christianity’s default setting as it engages poverty.
For the Church to ally itself with secular powers in such a questionable cause as “Global Warming” is dangerous.
Did the early Church unite with the Roman Empire to levy taxes on its congregants, to create a better world?
They (the saints/early church) did gather up to give of their resources to those in need and we continue on in that spirit of giving to this day.
The key word is (give): They gave freely as each was inclined to, of their own free will.
That spirit of giving manifested itself in the recent Haitian tragedy when multitudes united in giving; it was a voluntary offering, a love of neighbor, which brought people of good will together.
Now Juxtapose Haiti’s legitimate needs to a Global Warming-Cap and Trade crisis. A crisis deemed critically dangerous by a questionable consensus science, which has handed it off to politicians, who plan to implement secular ideologies that will “Save the World” at capitalisms expense. Our participation (that is our wages/salaries) is mandatory; there is nothing spiritual about it.
You counsel us to “Choose metanoia over paranoia when it comes to the environment.”
Paranoia should have no place in Christianity…Paranoia sneaks in the Church’s back door when its leaders align themselves with a secular agenda, that generates fear based upon sciences half truths.
If that is true metanoia…no thanks.
Posted by: 4thwatch | June 26, 2010 1:14 PM
Report Offensive Comment
Perhaps our good host should inform himself of Catholic teaching before deigning to speak on behalf of a church he obviously does not comprehend. The Catholic Church does not embrace "wealth redistribution."
Posted by: Jazzmajora
*******************************************
I take it that what is meant is "wealth redistribution" through voluntary donations and charities.
Posted by: Jihadist | June 26, 2010 12:11 PM
Report Offensive Comment
Perhaps our good host should inform himself of Catholic teaching before deigning to speak on behalf of a church he obviously does not comprehend. The Catholic Church does not embrace "wealth redistribution."
Catholic teaching on Socialism:”…Socialism…cannot be reconciled with the teachings of the Catholic Church because its concept of society itself is utterly foreign to Christian truth.” QUADRAGESIMO ANNO, 117, Encyclical of Pope Pius XI Reconstruction of the Social Order, May 15, 1931
“…no Catholic [can] subscribe even to moderate Socialism.”MATER ET MAGISTRA, 34, Pope John XXIII On Christianity and Social Progress, May 15, 1961
“Socialists…debase the natural union of man and woman…the [family] bond they…deliver up to lust. Lured…by the greed of present goods…they assail the right of property. While they seem desirous of caring for the needs and satisfying the desires of all men, they strive to seize and hold in common whatever has been acquired either by title, by labor, or by thrift.” QUOD APOSTOLICI MUNERIS, 1, Encyclical of Pope Leo XIII On Socialism, December 28, 1878
Posted by: Jazzmajora | June 26, 2010 11:16 AM
Report Offensive Comment
Problem here in the states is that we think of either capitalism or communism as being the only answers. Might be time we looked into Distributism that truly supports private property, responsibly, truly free markets and the Catholic principle of subsidiarity.
Posted by: crabstu
******************************************
Something liike the Swedish or British model? Those countries' tax rates are quite high to support social programmes.
From individuals or corporations, raising taxes is not quite like by them.
Corporations argued that high taxes reduced their capital for investment and reinvestment in R&D, opening and developing new markets, upgrade of processes, modernisation of manufacturing. Just to keep them competitive.
Posted by: Jihadist | June 26, 2010 10:38 AM
Report Offensive Comment
I find the author's use of Catholic teaching in reference to a the oil spill as complete as I do when Sean Hannity tries to do the same. If you are truly interested in what the Church teaches in context, and I'm not saying that the author is completely wrong, then I would suggest actually reading the encyclicals and you might even enjoy the following website.
http://distributism.blogspot.com/
Problem here in the states is that we think of either capitalism or communism as being the only answers. Might be time we looked into Distributism that truly supports private property, responsibly, truly free markets and the Catholic principle of subsidiarity.
Posted by: crabstu | June 26, 2010 10:04 AM
Report Offensive Comment
If cutting the pie into more equal slices takes precedence over baking the pies, everyone is poorer. That and the fact that those tasked with the cutting always seem to cut themselves a larger portion is the folly of communism.
Posted by: edbyronadams | June 26, 2010 8:42 AM
Report Offensive Comment
NewsBusters: WaPo’s Stevens-Arroyo Calls for Catholics to 'Embrace a Redistribution of Wealth'
http://newsbusters.org/blogs/sarah-knoploh/2010/06/25/wapo-s-stevens-arroyo-calls-catholics-embrace-redistribution-wealth
Posted by: StewartIII | June 25, 2010 8:24 PM
Report Offensive Comment
HIlarious, the author states he will not offer proof text for his argument because of the proof text "even Satan can quote the Bible". Irony thy name is liberal.
The truth is, the guy can't argue his point in scripture because it's NOT THERE.
This is a communistic/Marxist outlook on life that place the Corporation in the place of Satan and The Government in the place of GOD.
Most Christians realize that ALL institutions of men are corrupt because they are run by men - even the church is open to corruption. That is why we have the Bible.
We merely need to look at the 10 Commandments to show that wealth re-distributio is NOT God's Plan.
- Thou Shalt NOT Steal. How can you steal something if no one owns anything.
All giving in the Bible is VOLUNTARY (I cor 9:11).
All forced contributions WILL NOT be recognized in Heaven as will doing anything because it makes you look good.
It's all about the heart.
There are plenty of good corporations, that employ millions of people, and do good for the world.
Unfortunately, media is produced by and large by liberals who will show us the bad corporations and convince us all are bad. They than slander Conservatives non-stop in the media in order to show an unbalanced view while covering over the weaknesses and failings of the liberals.
Posted by: ExLib | June 25, 2010 3:02 PM
Report Offensive Comment
Thow shall not covet thy neighbor's goods. How does that work in todays econmics? On the subject of wealth and redistribution, what is the RCC part? Have you ever call a place that the American bishops meet and stay at of what is the lowest rate for a room? Hey, that is redistribution of the wealth even though the average person could not afford the price. When the basket is past, they do not like the sound of coins.
Posted by: usapdx | June 24, 2010 6:44 PM
Report Offensive Comment
"Catholics in America are bound to embrace a redistribution of wealth..."
- Stevens-Arroyo
"The catholic church, however, is bound only to embrace an accumulation of wealth."
- PSOLUS
******************************************
Which, exactly of the above, represents an aspect Catholicnomics?
Posted by: Jihadist | June 24, 2010 6:16 PM
Report Offensive Comment
F I F A - W O R L D - C U P - 2 0 1 0:
.
. Avidazane Germany, YA VOLE! Sun.May.27.10
..
...
.......... .. _ , ........ , _
......... .'@.. /~~~\ ..@'.
........ / /~~~\.___/~~~\ \
...... |@\___/USA\___/@|
...... |@/......\USA/......\@|
........ \ \___/ ~~~\___/ /
..........'.@...\___/...@.'
............. ` ". " ."." ." `
.................... |..|
.................... |..|
.................. / )..|___
.................. \...|..|..|..|
.................... \.........|
...................... \......./
...
..
.
....................... GOoooooAaaaaaaLL !!! U. S. A.!
. GOooooooooooAaaaaaaaaaaaLLL !!! U. S. A.!
....................... GOoooooAaaaaaaLL !!! U. S. A.!
. GOooooooooooAaaaaaaaaaaaLLL !!! U. S. A.!
.
. Credits to "jj" @ http://onwapo.com
.
Posted by: shaheed-yahudi | June 24, 2010 5:21 PM
Report Offensive Comment
"Catholics in America are bound to embrace a redistribution of wealth..."
The catholic church, however, is bound only to embrace an accumulation of wealth.
And, it is a very effective at doing just that.
Posted by: PSolus | June 24, 2010 4:26 PM
Report Offensive Comment
Frankly I find this guy's choice of words insulting.
the legitimate expression of legitimate concerns about the direction our government has taken is not "ranting" simply because these concerns are in opposition to the liberal agenda.
If the catholic church really does believe in the redistribution of wealth, that is that I must surrender my hard earned money to someone else for disposal, then I will find a new church. And a new collection basket.
Perhaps the author can point to a selection in the scripture where we are admonished to live in poverty. that's the net result of the liberal agenda. Wealth is redistributed such that the political elite are wealthy and everyone else is poor.
Has this guy learned nothing from the debacle that was eastern Europe under communism?
Posted by: skipsailing28 | June 24, 2010 3:36 PM
Report Offensive Comment
The comments to this entry are closed.

Twitter










The more I read this article the less I understand it, and the more prominent its factual errors become.
First, while the Pontif wrote "...we must recognize our grave duty to hand the earth on to future generations in such a condition that they too can worthily inhabit it and continue to cultivate it (50).", it is a general statement to which no one really objects. However, under the Catholic principle of subsidiarity, the Pope's ideas and words in regard to specific policies are subordinate. In other words, the faithful are free to pursue specific policies which they believe will fulfill the general statement. In good conscience, I believe that global warming caused by human activity is at best a misinterpretation of the natural variation in the earth's climate and at worst a myth. Further, I believe that the current policies improperly subordinate human needs to an earthly god called the environment.
Those views also apply to Obama's moratorium on drilling. It does not embody a careful weighing of current human needs and the costs, environmental and otherwise, but rather is political grandstanding designed to further his own societal standing.
Finally, I find it striking that those professing faith in God, dont have faith that he created an earth which has proven well adapted for human life and, more importantly, has proven able to recover and thrive despite "damage" inflicted by human activity.
The environmental effects of the BP oil spill will be quickly ameliorated by nature just like all the previous oil spills.