Arun Gandhi

Arun Gandhi

Co-founder of the M.K. Gandhi Institute for Nonviolence.

Born in 1934 in Durban, South Africa, Arun Gandhi is the fifth grandson of India’s legendary leader, Mohandas K. “Mahatma” Gandhi. He is co-founder of the M. K. Gandhi Institute for Nonviolence, now at the University of Rochester in New York. He is a regular participant in Renaissance Weekend deliberations with President Clinton and other Rhodes Scholars. He worked for 30 years as a journalist for The Times of India. He is the author of several books, including "A Patch of White" (1949) and "The Forgotten Woman: The Untold Story of Kastur, the Wife of Mahatma Gandhi," which he wrote with his late wife Sunanda. Close.

Arun Gandhi

Co-founder of the M.K. Gandhi Institute for Nonviolence.

Arun Gandhi is the fifth grandson of India’s legendary leader, Mohandas K. “Mahatma” Gandhi. He is co-founder of the M. K. Gandhi Institute for Nonviolence, now at the University of Rochester in New York. more »

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Good Intentions Not Enough

Can well-intentioned religious leaders find a cure for the world's intractable problems? This question raises two fundamental questions: "Well-intentioned" and "religion".

It is rare to find religious leaders who are well-intentioned in the sense who really want to resolve world issues without gaining anything from it. Religious or other leaders today always seem to have an eye on the prize. It is either that the leader wants to get the Nobel Peace Prize or the leader hopes to convert those receiving help into their religious beliefs. In the context of eastern beliefs and especially according to Gandhi's philosophy of nonviolence when a good act is performed with such expectations the results are never what one desires.

It also raises the question of "religion" -- We understand religion in the narrow sense of the rituals that we practice and rituals really don't add up to religion. Merely because one reads the Bible every Sunday or a Muslim prays five times a day or a Hindu performs a host of rituals in a Temple everyday is not an indication of a pious soul if that ritual does not enhance the quality of that person's life.

It is not how many times we pray that is important but how well we incorporate that prayer into our daily lives and in our relationship with other human beings that is important. So, one can be a well-intentioned religious being but if one does not have the universal love and compassion in one's heart for all fellow beings then one's intentions become suspect.

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