In the last chapter of the early 1st century rabbinic work, Mishnah Yoma, Rabbi Akiva is teaching about the public purification rituals related to the Yom Kippur holy day.
Rabbi Akiva quotes the prophet Jeremiah, who had preceded him by several centuries, and taught that atonement is like being cleaned through the sprinkling of "clean water," which in Hebrew is the word "mikvah" or ritual bath often used to transform important life moments according to Jewish law. Of interest to Akiva, additionally, is that the Hebrew word for "hope" is also "mikvah."
Thus, he teaches, "just as the mikvah cleans the unclean, so does the Holy One give Israel hope."
An important concept is promulgated here--that engaging in the activity of ritual is equalized to the emotional or intellectual relationship to the activity. That is to say, "hope" is as crucial to the atoning moment as immersion in the ritual bath itself. This is an important step forward for the early rabbis in their move from a Biblical to Rabbinic Judaism.
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