Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

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Greed is Unjustified Desire

If greed is indeed a deadly sin, it would explain why it is that people die. Greed seems to be everywhere we turn in the world today; one does not have to look to oil tycoons and big banks to find people who are driven by this vice. It spans all generations, from babies who seek more toys and more cookies, to senior citizens who try to accrue wealth far beyond that which they will need in this lifetime.

Although we are very quick to recognize greed in others, it is important that we define exactly what it is. In my view, greed means wishing or grasping for things that are beyond one’s needs. Thus it seems that greed is a universal desire that is very deeply embedded in the human spirit. By this definition, greed also means that the desire cannot be justified. It is not the size of the desire that categorizes it as a greedy one; it is the fact that it is beyond the measures of the person who desires it. So although greed is universal, it is defined differently for each human being. And to some extent, greed implies a need to take things from others, though that is not to say that Robinson Crusoe did not experience feelings of greed on his desert island.

Is greed ever justifiable? Perhaps in the case of one who is greedy to do more good deeds or attain higher intellectual goals, but even then, there is something unpleasant about stealing opportunities for kind deeds or attaining knowledge for the sake of being smarter than someone else. If a person wants to secure himself a seat in Heaven, he must realize that it need not be a throne too large for his own size.

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