Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

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The Movement of Faith

The Pew Forum survey, along with this week’s On Faith question, uses the word “religion” to mean two different things. On the one hand, “religion” refers to inner feelings of religiosity, or interest in religious life; on the other hand, it refers to an institution.

The fact that there is so much movement among the American people with regard to their religious affiliation indicates that religion is still of interest to people. They continue to think about religion, even if that means they are deciding that they have lost their faith, or that they are abandoning it altogether.

The trends described in the survey also demonstrate a larger phenomenon: declining interest in – and thus the weakening of – established faiths. It seems that the long-standing religious institutions, places of prayer, and temples are no longer satisfying the needs of the people. The attraction of established religion is increasingly lost on our modern society. Today it appears that people are drawn toward religions that are more internally active, as evidenced by the fact that fanatical and fundamentalist movements are not seeing the same declines in participation as the more established faiths. Despite all of the challenges in attracting people to religion today, it seems that the drive and the fire of these active movements are enough to overcome the failings of the religious establishment.

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