Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

Main Page | Adin Steinsaltz Archives | On Faith Archives


The Future of Jewish Americans

The simply stated question actually poses deeply complex issues, from defining American Jewish identity to predicting what it will evolve into in the future.

Currently, it makes more sense to speak of American Jewish identities, in the plural, because those who can in one way or another call themselves Jews or who identify as Jews have not been a homogenous group in a very long time. Any definition that attempts to embrace the entire American Jewish community is bound to be either incorrect in major aspects or so overbroad as to be meaningless.

If pressed to suggest an all-encompassing definition of a modern American Jewish identity, I would be able to offer only a rather un-illuminating one: that American Jews of today are the descendants of people who 100 or 200 years ago had a very distinct, well-defined Jewish identity.

The future of Jewish Americans will not be determined by their status as a minority, but rather by this very question, how they define themselves. A minority that defines itself as being just like everyone else in the surrounding culture, with but a slight difference, probably has little current value and surely even less hope for a future. The more American Jews become identified with the prevailing culture, even with an affinity toward Israel, the sooner they can expect the same future as so many other immigrant communities who assimilated into mainstream America and lost their unique identity.

Change per se is not a threat to American Jewish identity, or to any minority religion. The real question is not what can a minority religion do to retain its roots, but whether there exists some sufficiently important, truthful, core that is confronting change. How “minor” is the essence of that minority?

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