Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

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Spirits of the Body or the Mind?

I do believe in life after death, as it is one of the tenets of the Jewish religion. However, my perception of life after death is perhaps almost purely spiritual. It does not contain the folklore of legends or superstitions that is so often associated with this concept. I do not envision the souls of the departed as holding harps or walking in a garden.

I believe that once the soul departs from the body it begins a process of detachment from this world and its inhabitants. The soul begins to forget its body, its life, and its connections to the world. It no longer has a real world – only a dreamlike memory of a world. Many people subscribe to the myth that, after they die, they will meet their departed friends and relatives and re-experience the joy of their shared memories. But, because of the nature of a spirit without a body, those meetings are destined to be very unsatisfying.

Therefore, if I have been visited by the spirit of the dead, I possibly did not recognize it as such. Aside from the obvious influence of dreams and memories – which are very much part of this world – pure souls have a primarily unconscious relationship with us. The perception of visions and visitations by the dead are, oftentimes, the result of the living mind rather than of the departed spirit. Metaphors and legends about departed souls can be helpful and even illuminating, but they too belong to the world of the living.

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