Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

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A Possible and Necessary Alliance

While the alliance between science and religion is fraught with difficulties – in part due to a long history of mutual suspicion – I believe that it is not only possible, but absolutely necessary.

Science and religion draw their facts from different sources and demand different types of evaluations of the world. However, an alliance between the two can be made if each realm is clearly defined in such a way that their proximity does not create constant conflict. It is unlikely that these two systems will offer the same approach to every subject, but there can be areas of overlap without resulting in entanglement. Similarly, not every idea needs to be discussed; some concepts can remain solely in the realm of science, or of religion. Thus, there exists the possibility of an alliance between science and religion, though it is by no means a simple one.

Far clearer than the “how” of this alliance is the “why.” Science does not have its own purpose or inherent morality; in many ways, its only goal is progress. Science is an extremely powerful tool with the capacity to build, as well as to destroy. It has been used by humans for many purposes, some good and some evil. Oftentimes, the real danger lies not in the failed experiment that causes a catastrophe, but in the scientific successes that are destructive in the long run, even though no one meant to cause harm. The influence of religion helps to preserve and protect life on Earth by giving science a moral direction and higher purpose.

This alliance is beneficial to the religious sphere, as well. Science offers tools for implementing lofty ideas and creates clarity and order, thus providing structure for religious ways of thinking. And in many ways, the difficulties inherent in this tumultuous relationship serve as a form of criticism of religion, which is oftentimes not critical enough of itself.

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