Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

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Faith Becomes More, Not Less, Apparent

A time of war is - by definition - hectic, dangerous and, in most occasions, tinged with tragedy. These very elements of war that are, almost by definition, distracting, are usually the times when faith becomes more, and not less, apparent. Imminent danger always has the ability to stir within people lost and forsaken belief. Experience shows that, when faced with danger and real fear, almost everybody, in one way or another, prays.

Practically, what has been said – there are no atheists in foxholes – is true as well for a paratrooper jumping from the plane, or a person caught in an earthquake. The danger, coupled with intrinsic uncertainty, leads nearly everyone to search for higher, more powerful, and more stable sources of trust. A writing desk or a stroll in the field may allow a person to indulge in doubt, but war does not give enough space for intellectual doubt. Whatever the intellectual attitude of a person may be, intense fear and hope move deeper, sometimes unconscious sources to appear.

Unfortunately, the soaring faith, which grows almost proportionally to one’s closeness to the line of war, is not permanent. In many cases, the fact that this type of faith is emotional and not a part of everyday life means that it may dwindle as fast as it grew. Pain and destruction may occasionally uplift people, but because they are not built in any systematic way, they won’t endure. War may be a reminder of the depths that are within people: cruelty and carelessness on the one hand; courage, mutual aid and faith on the other. When there is stability, we live far more on the surface, and it is better that at least our good qualities should emerge even to these levels.

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