Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

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Fine Line: Criticizing Israel Without Anti-Semitism

The term “anti-Semitism” is itself a euphemism for "anti-Jewishness," and it is therefore easy to replace it with other words that may have a similar meaning. In many places, to be “anti-Semitic” has become unacceptable and has thus been replaced with “anti-Zionism” or anti-Israel stances, which are easier to condone.

In my view, anyone, Jew and non-Jew alike, may criticize the State of Israel without being anti-Semitic, but it is walking a fine line. One’s criticism of Israel should be of a certain nature.

The critique must be honest and without other agendas. The first step in making such a critique, as in any other criticism, is to verify the facts. Misinformation and negative propaganda are in abundance today, particularly in this day and age of the Internet. Furthermore, anti-Semitism is not confined only to non-Jews; Jews can be - and sometimes actually become - quite anti-Semitic. Therefore, Jewish, and even Israeli, sources may be as unreliable as Iranian or Syrian sources. When criticizing Israel, one must be careful about truth vs. misinformation, reality vs. prejudice.

In addition to the issue of factuality, there are other, more subtle elements involved here. Anti-Zionism and anti-Israel positions may be a covert expression of a desire to eradicate any concentrated Jewish existence. This desire may not manifest itself in killing Jews physically, but merely as a wish that, somehow, the Jewish people should disappear. A critique of Israel with this intent is, by its very nature, an expression of anti-Semitism.

In a certain way, there is a widespread belief, even sometimes reluctant, in Jewish “superiority,” not only in mundane matters, but also in morality. This results in an attitude that holds Jews, and by extension, the Jewish state, to standards that are not expected of any other nation. One must be aware of this tendency when making a critique of Israel.

Within these limits, anyone – including a faithful Jew – has the right to criticize Israel, even if sometimes the criticism may not be completely right.

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