Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

Main Page | Adin Steinsaltz Archives | On Faith Archives


Neither the Problem Nor the Arguments Are New

While atheism is now enjoying a certain vogue in the U.S., it is not a new phenomenon. In Europe it has been popular for over 100 years, perhaps as early as the French Revolution. Until recently, it was not very common in the U.S. because the United States was, and is, an extremely religious country – different, in that sense, from almost all of Europe.

What happened in more recent years is that the growth of religious fundamentalism created a counter-reaction in the U.S., a strengthening of trends and ideas – many of them quite old ideas – that have become, in certain groups, a la mode. In essence, nothing has changed, neither the problem nor the arguments; rather, the difference lies in the publicity.

Can there be a productive conversation between believers and atheists? It depends on what level. Any deep conversation is not very helpful because there is, in a certain way, a clash between two faiths, two forms of belief. The atheists belong to an unorganized but very defined Church of the Atheists, while the believers belong not to the same church, but to a different one. Whether one is an atheist or a believer, one’s underlying emotional stance is something that cannot really be changed, and therefore there cannot be a really productive, fruitful dialogue.

However, what sometimes happens is that people of different belief systems meet each other and somehow come to appreciate that the other is also a person. And that is a great achievement.

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