Adin Steinsaltz

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. Steinsaltz, who lives in Jerusalem, began this task in 1965, when he founded The Israel Institute for Talmudic Publications. The Steinsaltz Edition of the Talmud, of which 37 volumes have been published so far, has made the Talmud accessible to tens of thousands of Hebrew speakers. In 1989, he began producing an English edition of 22 volumes. Since 1994, 15 volumes have been published in French, and four have appeared in Russian. The Talmud project has been described as the most important Jewish publication endeavor of the 20 th Century. Steinsaltz has written some 60 books and hundreds of articles on a wide variety of topics, including Hasidism and the Jewish mystical tradition of Kabbalah. One of his most popular books is The Thirteen Petalled Rose , which he describes as “a little book for the soul.” In 1989, Steinsaltz established a Russian branch of Mekor Chaim--the first Jewish institution to receive official recognition in the former Soviet Union . He also founded the Aleph Society, and the Mekor Chaim Educational Institutions. In 1988, Steinsaltz received the prestigious Israel Prize--his nation's highest honor. He has lectured at major universities and research institutions in the United States and Europe, including Princeton University , Yale University , Columbia University , the Woodrow Wilson Center , Oxford University and the Sorbonne. Close.

Adin Steinsaltz

Founder, The Israel Institute for Talmudic Publications

For more than 40 years, “On Faith” panelist Rabbi Adin Steinsaltz has devoted himself to the monumental undertaking of translating and reinterpreting the Talmud, the vast collection of rabbinic writings that constitute Jewish civil and religious laws. more »

Main Page | Adin Steinsaltz Archives | On Faith Archives


Thanksgiving's Basic Nature Is Religious

Thanksgiving is not connected with any specific religion; rather, it has to do with human religiosity in general. In fact, this holiday is not celebrated in any specific kind of a house of worship, it requires no priests to officiate, nor is it connected with any fixed, well-defined rituals.

But this precisely is what enhances the basically religious nature of the day: The all-human expression of religious sentiment as an expression of the direct relationship between the individual and the Creator.

Thanksgiving is not a day of stock-taking or an overview of our lives; rather it is, as its name implies, the expression of gratitude for the good things that we have and have had in our lives.

One can be thankful for sweeping successes or for happy family occasions – and at the very least, one can express thanks for the basic elements of our lives, for being alive, for our ability to eat the turkey. There is no ceremony attached – except a moment, or longer, of being conscious of these things.

About the position of non-believers vis-à-vis Thanksgiving: it really depends on what kind of non-believers they are. Of course, a real atheist cannot, by definition, participate in thanksgiving to God. But atheists are, by now, a dying breed, because in order to raise them one has to have beforehand a very good stiff religious upbringing, against which they can rebel.

Most non-believers are people who are not sure about, or not interested in religious matters. For these people, Thanksgiving can be a very good way of entering into religious practices without being frightened by priests, rituals, or houses of prayer. And of course, even they, most of the time, believe in the existence of the turkey.

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