Thanksgiving is not connected with any specific religion; rather, it has to do with human religiosity in general. In fact, this holiday is not celebrated in any specific kind of a house of worship, it requires no priests to officiate, nor is it connected with any fixed, well-defined rituals.
But this precisely is what enhances the basically religious nature of the day: The all-human expression of religious sentiment as an expression of the direct relationship between the individual and the Creator.
Thanksgiving is not a day of stock-taking or an overview of our lives; rather it is, as its name implies, the expression of gratitude for the good things that we have and have had in our lives.
One can be thankful for sweeping successes or for happy family occasions – and at the very least, one can express thanks for the basic elements of our lives, for being alive, for our ability to eat the turkey. There is no ceremony attached – except a moment, or longer, of being conscious of these things.
About the position of non-believers vis-à-vis Thanksgiving: it really depends on what kind of non-believers they are. Of course, a real atheist cannot, by definition, participate in thanksgiving to God. But atheists are, by now, a dying breed, because in order to raise them one has to have beforehand a very good stiff religious upbringing, against which they can rebel.
Most non-believers are people who are not sure about, or not interested in religious matters. For these people, Thanksgiving can be a very good way of entering into religious practices without being frightened by priests, rituals, or houses of prayer. And of course, even they, most of the time, believe in the existence of the turkey.
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