There is a crisis of interpretation in Islamic religious sciences. This crisis is the result of a self-cultivated dislocation between theology, ethics, and law in Islamic tradition. Unless the doctrinal and ethical presuppositions of the early juridical tradition are investigated and expounded afresh, the crisis will continue to produce apologetic, intellectually impoverished, and most importantly, ethically insensitive Islamic scholarship. Moral sensibilities and demands of Islamic revealed texts can work together to resolve the epistemological crisis. Lack of historicism in analyzing the primary materials with sharp ethical tools has led to devaluation of human life caught in the crossfire of political conflicts.

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